Publisher's Note: Just received this announcement from Hunter Bear, a seasoned Civil Rights Veteran... Hunter Bear, formerly known as John Salter, was THERE when the modern civil rights movement took place in Mississippi. He is a sociologist and the perfect person to write about events that occurred. You will not have a better opportunity to see history through his eyes. Hunter is a well-known Native American activist, thus giving his book a unique perspective. Here are some links to learn more. John, by the way, was spokesman for the lunch counter sit-ins at the Jackson Woolworth store. Local papers ran pictures of him dripping with ketchup, mustard and blood, with "funny" captions that were terrifying. The movement in Mississippi brought death to many, and he was very fortunate to have survived. So, please take a look and please share this with others. It is a work of living history. Hollywood needs to read and learn.Susan Klopfer,publisher of Civil Rights and Social Justice News\\
Credit: AP Photos
A photo from May 28, 1963, shows a sit-in demonstration at a Woolworth’s lunch counter in Jackson, Miss., where whites poured sugar, ketchup and mustard over the heads of the demonstrators. Seated at the counter are John Salter (left), Joan Trumpauer (center) and Anne Moody.
# # # # #
Friends:
The new enlarged and updated edition of my book, JACKSON MISSISSIPPI: AN AMERICAN CHRONICLE OF STRUGGLE AND SCHISM, is now available for purchase.
The publisher is Bison Books/University of Nebraska Press. The publisher's link, a bit further down, discusses the book, provides several reviews, and carries ordering information.
The initial Introduction in the two earlier editions has been replaced by one written by me. This is, in many ways, a large, additional chapter [about 9500 words] which up-dates Mississippi, discusses our family's always interesting experiences since the first edition of JM appeared in 1979, and contains supplemental autobiographical material. And, of course, it also contains something of my reflections as a life-long social justice organizer.
The dedication:
For Eldri and the Family -- truly a Golden Horde
And in memory of Doris and Ben Allison and Medgar Wiley Evers
Thus this will likely be my basic autobiographical memoir. As a corollary to that, however, I must say that my health is fine.
The University of Nebraska Press is one of the largest university presses in the country.
Here is their announcement of Jackson, Mississippi: (Click on the photo and it'll get bigger.)
http://www.nebraskapress.unl.edu/product/Jackson-Mississippi,674910.aspx
(You may also wish to check out the front page of our very large Lair of Hunterbear website. We have rearranged that and it now carries, among other new dimensions, about three dozen of our representative links. Makes for quick and easy reference. www.hunterbear.org Also, if you know of other people who may be interested in our Jackson Mississippi message, I would be much obliged if you could pass this along. Many thanks.)
In the Mountains of Eastern Idaho
Nialetch/Onen/Solidarity
Hunter Bear (Hunter Gray / John R. Salter, Jr.)
HUNTER GRAY [HUNTER BEAR/JOHN R SALTER JR] Mi'kmaq /St. Francis
Abenaki/St. Regis Mohawk
Protected by Na´shdo´i´ba´i´
and Ohkwari'
Our Lair of Hunterbear website is now almost 12 years old. It
contains a great deal of primary, first-hand material on Native
Americans, Civil Rights Movement, union labor, and organizing
techniques -- and much more. Check it out and its vast number
of component pieces. The front page itself -- the initial cover
page -- has about 36 representative links.
www.hunterbear.org
See - Some Basic Pieces in our Jackson Movement
"Scrapbook" Three consecutive web pages -- primary
documents, photos of beating and demonstrations,
oral history components, much more. Begin with
http://hunterbear.org/a_piece_of__the_scrapbook.htm
And see this on the new, expanded and updated edition of my book,
Jackson Mississippi -- the classic and fully detailed account of
the historic and bloody Jackson Movement of almost 50 years ago:
http://hunterbear.org/jackson.htm
News, articles, reviews, announcements of civil rights, social justice (people and places): Emmett Till, Jena 6, MLK, civil rights, human rights, Mississippi Delta, Deep South and more
Showing posts with label civil rights news. Show all posts
Showing posts with label civil rights news. Show all posts
Wednesday, September 21, 2011
Tuesday, June 14, 2011
Juneteenth (June 19) Oldest Celebration Commemorating Ending of Slavery in U.S.
For more information, visit
http://juneteenth.com
The celebration known as Juneteenth is enjoying a phenomenal growth rate within communities and organizations throughout the country. Institutions such as the Smithsonian, the Henry Ford Museum and others have begun sponsoring Juneteenth-centered activities. In recent years, a number of local and national Juneteenth organizations have arisen to take their place along side older organizations - all with the mission to promote and cultivate knowledge and appreciation of African American history and culture.
It was on June 19, 1865 that the Union soldiers, led by Major General Gordon Granger, landed at Galveston, Texas with news that the war had ended and that the enslaved were now free. (Note that this was two and a half years after President Lincoln’s Emancipation Proclamation - which had become official January 1, 1863. The Emancipation Proclamation had little impact on the Texans due to the minimal number of Union troops to enforce the new Executive Order. However, with the surrender of General Lee in April of 1865, and the arrival of General Granger’s regiment, the forces were finally strong enough to influence and overcome the resistance.
Later attempts to explain this two and a half year delay in the receipt of this important news have yielded several versions. Often told is the story of a messenger who was murdered on his way to Texas with the news of freedom. Another, is that the news was deliberately withheld by the enslavers to maintain the labor force on the plantations. And still another, is that federal troops actually waited for the slave owners to reap the benefits of one last cotton harvest before going to Texas to enforce the Emancipation Proclamation.
No one will ever know if any of these versions could be true. Certainly, for some, President Lincoln's authority over the rebellious states was in question For whatever the reasons, conditions in Texas remained status quo well beyond what was statutory.
One of General Granger’s first orders of business was to read to the people of Texas, General Order Number 3 which began most significantly with:
"The people of Texas are informed that in accordance with a Proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and free laborer."
The reactions to this profound news ranged from pure shock to immediate jubilation. Even with nowhere to go, many felt that leaving the plantation would be their first grasp of freedom. North was a logical destination and for many it represented true freedom, while the desire to reach family members in neighboring states drove the some into Louisiana, Arkansas and Oklahoma.
The celebration of June 19th was coined "Juneteenth" and grew with more participation from descendants. Juneteenth continued to be highly revered in Texas decades later, with many former slaves and descendants making an annual pilgrimage back to Galveston on this date.
Certain foods became popular and subsequently synonymous with Juneteenth celebrations such as strawberry soda-pop. More traditional and just as popular was the barbecuing, through which Juneteenth participants could share in the spirit and aromas that their ancestors - the newly emancipated African Americans, would have experienced during their ceremonies. Hence, the barbecue pit is often established as the center of attention at Juneteenth celebrations.
Beginning in the early 1900s,s there was a decline in Juneteenth activities; text books proclaimed Lincoln’s Emancipation Proclamation of January 1, 1863 as the date signaling the ending of slavery - and little or nothing on the impact of General Granger’s arrival on June 19th.
The Civil Rights movement of the 50’s and 60’s yielded both positive and negative results for the Juneteenth celebrations. While it pulled many of the African American youth away and into the struggle for racial equality, many linked these struggles to the historical struggles of their ancestors. This was evidenced by student demonstrators involved in the Atlanta civil rights campaign in the early 1960’s, whom wore Juneteenth freedom buttons.
Again in 1968, Juneteenth received another strong resurgence through Poor Peoples March to Washington D.C.. Rev. Ralph Abernathy’s call for people of all races, creeds, economic levels and professions to come to Washington to show support for the poor. Many of these attendees returned home and initiated Juneteenth celebrations in areas previously absent of such activity. In fact, two of the largest Juneteenth celebrations founded after this March are now held in Milwaukee and Minneapolis.
On January 1, 1980, Juneteenth became an official state holiday through the efforts of Al Edwards, an African American state legislator. The successful passage of this bill marked Juneteenth as the first emancipation celebration granted official state recognition. Edwards has since actively sought to spread the observance of Juneteenth all across America.
http://juneteenth.com
The celebration known as Juneteenth is enjoying a phenomenal growth rate within communities and organizations throughout the country. Institutions such as the Smithsonian, the Henry Ford Museum and others have begun sponsoring Juneteenth-centered activities. In recent years, a number of local and national Juneteenth organizations have arisen to take their place along side older organizations - all with the mission to promote and cultivate knowledge and appreciation of African American history and culture.
It was on June 19, 1865 that the Union soldiers, led by Major General Gordon Granger, landed at Galveston, Texas with news that the war had ended and that the enslaved were now free. (Note that this was two and a half years after President Lincoln’s Emancipation Proclamation - which had become official January 1, 1863. The Emancipation Proclamation had little impact on the Texans due to the minimal number of Union troops to enforce the new Executive Order. However, with the surrender of General Lee in April of 1865, and the arrival of General Granger’s regiment, the forces were finally strong enough to influence and overcome the resistance.
Later attempts to explain this two and a half year delay in the receipt of this important news have yielded several versions. Often told is the story of a messenger who was murdered on his way to Texas with the news of freedom. Another, is that the news was deliberately withheld by the enslavers to maintain the labor force on the plantations. And still another, is that federal troops actually waited for the slave owners to reap the benefits of one last cotton harvest before going to Texas to enforce the Emancipation Proclamation.
No one will ever know if any of these versions could be true. Certainly, for some, President Lincoln's authority over the rebellious states was in question For whatever the reasons, conditions in Texas remained status quo well beyond what was statutory.
One of General Granger’s first orders of business was to read to the people of Texas, General Order Number 3 which began most significantly with:
"The people of Texas are informed that in accordance with a Proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and free laborer."
The reactions to this profound news ranged from pure shock to immediate jubilation. Even with nowhere to go, many felt that leaving the plantation would be their first grasp of freedom. North was a logical destination and for many it represented true freedom, while the desire to reach family members in neighboring states drove the some into Louisiana, Arkansas and Oklahoma.
The celebration of June 19th was coined "Juneteenth" and grew with more participation from descendants. Juneteenth continued to be highly revered in Texas decades later, with many former slaves and descendants making an annual pilgrimage back to Galveston on this date.
Certain foods became popular and subsequently synonymous with Juneteenth celebrations such as strawberry soda-pop. More traditional and just as popular was the barbecuing, through which Juneteenth participants could share in the spirit and aromas that their ancestors - the newly emancipated African Americans, would have experienced during their ceremonies. Hence, the barbecue pit is often established as the center of attention at Juneteenth celebrations.
Beginning in the early 1900s,s there was a decline in Juneteenth activities; text books proclaimed Lincoln’s Emancipation Proclamation of January 1, 1863 as the date signaling the ending of slavery - and little or nothing on the impact of General Granger’s arrival on June 19th.
The Civil Rights movement of the 50’s and 60’s yielded both positive and negative results for the Juneteenth celebrations. While it pulled many of the African American youth away and into the struggle for racial equality, many linked these struggles to the historical struggles of their ancestors. This was evidenced by student demonstrators involved in the Atlanta civil rights campaign in the early 1960’s, whom wore Juneteenth freedom buttons.
Again in 1968, Juneteenth received another strong resurgence through Poor Peoples March to Washington D.C.. Rev. Ralph Abernathy’s call for people of all races, creeds, economic levels and professions to come to Washington to show support for the poor. Many of these attendees returned home and initiated Juneteenth celebrations in areas previously absent of such activity. In fact, two of the largest Juneteenth celebrations founded after this March are now held in Milwaukee and Minneapolis.
On January 1, 1980, Juneteenth became an official state holiday through the efforts of Al Edwards, an African American state legislator. The successful passage of this bill marked Juneteenth as the first emancipation celebration granted official state recognition. Edwards has since actively sought to spread the observance of Juneteenth all across America.
Monday, January 31, 2011
Museum of African Diaspora Celebrates Black History Month; Features Emmett Till, Freedom Riders Exhibits
Release: The Museum of the African Diaspora http://www.moadsf.org/
415.358.7200
685 Mission Street, San Francisco, CA 94105
The Museum of the African Diaspora is uniquely positioned to lead the Bay Area's recognition of Black History Month this February. It's doing so with a culturally rich range of events that offer something for everyone -- from schoolchildren and families to jazz aficionados to former Civil Rights Movement activists who kept their hands on the freedom plow.
During February, the public is invited to meet battle-scarred veterans from the Civil Rights Movement, or trace New O r l ea n s' m u s i cal in f lu e n ce o n Amer i can m u s i c. Guests can learn about Afr i can Amer i can s p ec ul at i ve li terat u r e, drop in for a fam il y hi st o ry w o rks ho p, or to watch the Afr i can Amer i can Quil t in g Guil d create a masterpiece right before their eyes.
To kick off Black History Month, MoAD will host " On e V i s ion , On e Str uggl e, Ma n y Batt l ef i e ld s" Saturday, Februar y 5 from 2 p m to 5 p m. During this historically rich afternoon, visitors will be invited to view the Bay Area premiere of a n ew Amer i can Ex p er i e n ce f il m, " F ree do m R id ers , " directed by Stanley Nelson ("The Murder of Emmett Till," "Jonestown," "Wounded Knee"). The documentary will air on PBS in May 2011, marking the 50th anniversary of the harrowing and often violent Rides that drew attention to Jim Crow discrimination.
American Experience is produced for PBS by WGBH Boston. In addition, guests will enjoy a program of songs from the Civil Rights Movement, plus readings and discussion with contributors to the book, Ha nd s o n t h e F ree do m P low : Pers on al Acc oun ts b y Wo men i n SNCC . Booksignings will follow. Hands on t he F reedom Plow recounts the stories of 52 women from multiple racial backgrounds, who fought on the front lines of the Civil Rights Movement as part of the Student Nonviolent Coordinating Committee. The events of February 5 are offered in partnership with the Bay Area Veterans of the Civil Rights Movement.
Another event in MoAD's A u t ho rs i n C on versat io n ser i es will be held Sat u r d ay, F e b r u ary 26, at 2 p m. Lewis Watts and Elizabeth Pepin will discuss their book, Har l em o f t h e W est: Th e San F ra n c i sco Fill m o re Jazz Era , in which they look at San Francisco's unique jazz history in the Fillmore district during the 1940s and 1950s.
Visitors also may enjoy j az z -re l ated eve n ts, including A Tr ibu te to C h ar li e Parker w i th t h e Jetta Mart i n Da n ce C o m p a n y, Sunday, February 6, 2pm; a film screening and performance, R ob ert M o ses' K in, Saturday, February 12, 2 pm; and Jazz i n t h e G a ll ery with the Berkeley Jazzschool faculty member Jaz Sawyer , Sunday, February 20, 2 pm.
Free to the public with MoAD admission.
MORE FEBRUARY EVENTS: www.moadsf.org/visit/calendar.html
AB O UT THE MUSEUM O F THE A F R I CAN D I ASP O RA
The Museum of the African Diaspora (MoAD) showcases the history, art and the cultural richness that resulted from the dispersal of Africans throughout the African Diaspora through innovative and engaging exhibitions, education and public programs. By realizing its mission MoAD connects all people through our shared African heritage. Incorporated in 2002 as a 501(c) (3) nonprofit, MoAD opened its doors in 2005 in space contiguous with the St. Regis Hotel and Residences and in the historic Williams Building at 685 Mission Street at Third. MoAD was conceived as a cornerstone of the economic and cultural revitalization of downtown San Francisco and has become an anchor with its neighbors the San Francisco MoMA, the Yerba Buena Center for the Arts, Zeum, and the Contemporary Jewish Museum in making this dynamic cultural corridor a premier cultural destination. MoAD receives private and public donations and is supported in part by the San Francisco Redevelopment Agency as well as local and national foundations, corporations, businesses, and by its membership and Board of Directors.
M O RE I N FO RMAT IO N
http://www.moadsf.org/ | 415.358.7200
LOC AT ION
Museum of the African Diaspora, 685 Mission Street, San Francisco, CA 94105
HOURS
Wednesday–Saturday: 11:00 am–6:00 pm | Sunday 12:00–5:00 pm | Monday–Tuesday CLOSED
415.358.7200
685 Mission Street, San Francisco, CA 94105
The Museum of the African Diaspora is uniquely positioned to lead the Bay Area's recognition of Black History Month this February. It's doing so with a culturally rich range of events that offer something for everyone -- from schoolchildren and families to jazz aficionados to former Civil Rights Movement activists who kept their hands on the freedom plow.
During February, the public is invited to meet battle-scarred veterans from the Civil Rights Movement, or trace New O r l ea n s' m u s i cal in f lu e n ce o n Amer i can m u s i c. Guests can learn about Afr i can Amer i can s p ec ul at i ve li terat u r e, drop in for a fam il y hi st o ry w o rks ho p, or to watch the Afr i can Amer i can Quil t in g Guil d create a masterpiece right before their eyes.
To kick off Black History Month, MoAD will host " On e V i s ion , On e Str uggl e, Ma n y Batt l ef i e ld s" Saturday, Februar y 5 from 2 p m to 5 p m. During this historically rich afternoon, visitors will be invited to view the Bay Area premiere of a n ew Amer i can Ex p er i e n ce f il m, " F ree do m R id ers , " directed by Stanley Nelson ("The Murder of Emmett Till," "Jonestown," "Wounded Knee"). The documentary will air on PBS in May 2011, marking the 50th anniversary of the harrowing and often violent Rides that drew attention to Jim Crow discrimination.
American Experience is produced for PBS by WGBH Boston. In addition, guests will enjoy a program of songs from the Civil Rights Movement, plus readings and discussion with contributors to the book, Ha nd s o n t h e F ree do m P low : Pers on al Acc oun ts b y Wo men i n SNCC . Booksignings will follow. Hands on t he F reedom Plow recounts the stories of 52 women from multiple racial backgrounds, who fought on the front lines of the Civil Rights Movement as part of the Student Nonviolent Coordinating Committee. The events of February 5 are offered in partnership with the Bay Area Veterans of the Civil Rights Movement.
Another event in MoAD's A u t ho rs i n C on versat io n ser i es will be held Sat u r d ay, F e b r u ary 26, at 2 p m. Lewis Watts and Elizabeth Pepin will discuss their book, Har l em o f t h e W est: Th e San F ra n c i sco Fill m o re Jazz Era , in which they look at San Francisco's unique jazz history in the Fillmore district during the 1940s and 1950s.
Visitors also may enjoy j az z -re l ated eve n ts, including A Tr ibu te to C h ar li e Parker w i th t h e Jetta Mart i n Da n ce C o m p a n y, Sunday, February 6, 2pm; a film screening and performance, R ob ert M o ses' K in, Saturday, February 12, 2 pm; and Jazz i n t h e G a ll ery with the Berkeley Jazzschool faculty member Jaz Sawyer , Sunday, February 20, 2 pm.
Free to the public with MoAD admission.
MORE FEBRUARY EVENTS: www.moadsf.org/visit/calendar.html
AB O UT THE MUSEUM O F THE A F R I CAN D I ASP O RA
The Museum of the African Diaspora (MoAD) showcases the history, art and the cultural richness that resulted from the dispersal of Africans throughout the African Diaspora through innovative and engaging exhibitions, education and public programs. By realizing its mission MoAD connects all people through our shared African heritage. Incorporated in 2002 as a 501(c) (3) nonprofit, MoAD opened its doors in 2005 in space contiguous with the St. Regis Hotel and Residences and in the historic Williams Building at 685 Mission Street at Third. MoAD was conceived as a cornerstone of the economic and cultural revitalization of downtown San Francisco and has become an anchor with its neighbors the San Francisco MoMA, the Yerba Buena Center for the Arts, Zeum, and the Contemporary Jewish Museum in making this dynamic cultural corridor a premier cultural destination. MoAD receives private and public donations and is supported in part by the San Francisco Redevelopment Agency as well as local and national foundations, corporations, businesses, and by its membership and Board of Directors.
M O RE I N FO RMAT IO N
http://www.moadsf.org/ | 415.358.7200
LOC AT ION
Museum of the African Diaspora, 685 Mission Street, San Francisco, CA 94105
HOURS
Wednesday–Saturday: 11:00 am–6:00 pm | Sunday 12:00–5:00 pm | Monday–Tuesday CLOSED
Saturday, September 11, 2010
Feds Go After Arizona For Violating Civil Rights of Non Native English Speakers
By JONATHAN J. COOPER (AP)
http://www.google.com/hostednews/ap/article/ALeqM5guaW6MceICLQneyjjq3mSr5mmMygD9I5CLN83
Two federal investigations have found that Arizona is violating the civil rights of some students who are not native English speakers by denying them access to special programs for English learners.AP story continued --
In one case, the U.S. Education and Justice departments concluded that Arizona is inappropriately classifying students as fluent in English when tests show they are not.
In the other case, investigators found that the state is not identifying thousands of students who might struggle with English because it replaced a three-question survey with a single vague question.
Arizona could lose millions in federal funding if officials don't fix the system to address investigators' concerns.
http://www.google.com/hostednews/ap/article/ALeqM5guaW6MceICLQneyjjq3mSr5mmMygD9I5CLN83
Friday, March 26, 2010
News Feature | On Becoming a Citizen Journalist; Overcoming Fear to Get Out the Story
Susan Klopfer is the author of Who Killed Emmett Till?, the story of a Chicago youngster whose horrific murder in 1955 was the spark that ignited the modern civil rights movement. Klopfer has written two others books based in the Mississippi Delta, researching and uncovering civil rights murders taking place from the 1950s to the late 1990s. She has won journalism awards for her investigative reporting in Missouri.
By Susan Klopfer, with Fred Klopfer, Ph.D.
Citizen journalists are needed now more than ever. Who else is going to shake up this world and take the right photographs? Ask the right questions? Not always the mainstream media. Too often traditional "paid" journalist seek the comfort of the herd and the real story -- or the story behind the news -- is often lost.
So, who are Citizen journalists and what prompts them to seek and report news? Are they easily scared? Should they be?
The people who are Citizen Journalists, for the most part, are every-day people without professional journalism training. They use today's new technological tools and the global distribution of the Internet to create, add to or fact-check media on their own or in collaboration with others.
They might write or blog about a county council meeting on add to the conversation in an online forum. Or they might fact-check a newspaper article and point out factual errors or bias on their website.
Today's citizen journalist might take a digital photo to record a newsworthy event happening in their town or suburb -- police officers beating protestors -- and post it online before the event ever hits traditional news. Or they might record a similar action and post it on YouTube or upload it to CNN. Or podcast their findings.
* * * * * * * * * * * *
Video footage of the assassination of President John F. Kennedy in the '60s taken by Abraham Zapruder and footage of police beating Rodney King in Los Angeles in the'80s recorded by George Holliday. Both were citizens on the scene.
* * * * * * * * * * * *
This two-part news feature helps to understand the possibilities and basic requirements of being a first-rate Citizen Journalist, but then moves on to look at a common emotion faced by the first-time reporter -- overcoming fear to get out the story.
Part I The Basics
So if you are ready to warm up your notebook computer (Does anyone sharpen a pencil anymore?) and unpack your digital camera with something more in mind than capturing the best parts of your family vacation, this guide is for you.
First piece of advice: learn basic reporting techniques and you will be taken way more seriously. Here is a classic reporting book that provides a solid starting point with excellent introduction to the various elements of good journalism ... quite perfect for a beginner with advanced emphasis on reporting and writing, as well.
News Reporting and Writing by the Misssouri Group
offers a step-by-step approach to journalismm that comes from years in the field and in the classroom. Through extensive contemporary examples and dependable, no-frills advice, future journalist learn reporting and writing skills they need to become effective journalists in every medium and for every beat.
There's a workbook
to accompany this 9th edition.
You might get by with skipping a basic reporting book (used by college students in major journalism programs) but you won't want to skip the Reporter/Editor's Bible ... The Associated Press Stylebook and Briefing on Media Law.
The world is divided into people who become physically ill when they see punctuation, grammer mistakes or "wrong words" in print, and those who don't. If you mind such things as the proper use of "there, their or they're" and if you want to be taken seriously by most of your readers, this Bible is The Best Journalism Tool ever invented.
Countless newspapers and other publications base their style guides on this manual with its easy to find entries that include issues of spelling, punctuation, grammar ("The couple were wed Monday afternoon"), abbreviation, capitalization ("Popsicle and Dumpster are, tollhouse cookies aren't"), hyphenation and frequently misused words (using "utilize" when "use" will do just fine, thank you). Longer discussions of things such as weather terms and sports terms are given as well.
Plus the AP manual features separate sections on business writing, libel, and copyright. No Citizen Journalist can leave home without it!
If you want to get a little fancier, take a look at The New York Times Manual of Style and Usage
, written for the New York Times editors and writers, but an excellent, up-to-date resource for anyone's use.
"Should you use Native Americans or American Indians? Debark or disembark? Did you know that thermos is no longer a trademark, but that Popsicle and Dumpster are?"
Do you have and understand how to use the newest tools and resources to become a citizen journalist? For this, you are on your own. No print book is going to be so current as to help you make decisions on equipment. You are simply going to have to keep up with technology.
One more suggestion: Don't forget biographies of news greats!
Younger readers might not recognize the name Edward R. Murrow
, yet Edward R. Murrow and the Birth of Broadcast Journalism by Bob Edwards introduces him as one of broadcasting's pioneers and is a must-read.
A pioneering woman, Ida B. Wells
, must be remembered for her early reporting on lynching statistics. Enslaved from birth, Wells was orphaned at an early age but went on to become a schoolteacher, journalist and activist who fought for the right of black women to vote, helped to create the NAACP and almost single-handedly halted the horrific practice of lynching through her investigative reporting skills. Paula J. Giddings captures this story in Ida: A Sword Among Lions; Ida B. Wells and the Campaign Against Lynching.
Of course there is controversy over the term citizen journalism, because many professional journalists believe that only a trained journalist can understand the rigors and ethics involved in reporting the news. (Yet, there are many trained journalists who practice what might be considered citizen journalism by writing their own blogs or commentary online outside of the traditional journalism hierarchy.)
You can come into your own as a citizen journalist if you are aware of and follow top journalistic practices. Of course, you must have passion and drive.
Ready to report to work? You'll find your job as Citizen Journalist aided by these and other important works. Now start reading and best of luck in your journalistic endeavors.
Part II Overcoming Fear
...and you think fear isn't being using to drive off truth??
Sometimes, as a citizen journalist, I'm asked if it scares me to confront some people who I normally would not want to spend much time with, say members of a racist group like the Concerned Citizens Councils? Or people who have committed crimes and have gotten away with what they have done.
My answer is 'no.' I am not afraid of asking any question or of snooping around. If I were afraid, someone would smell my fear and then give me something to be afraid about.
Yet, when working a story, the need to confront and conquer fear can be part of the task. I am lucky to be married to a psychologist, and in preparing the second part of this article, we talked about considering some frequent causes of fear, and suggestions for how to get the story out anyway.
Susan: Sometimes you may be afraid that there is some really important part of your story that you must be missing. After all, if it is that obvious, why hasn’t anyone else talked about it before now?
Susan: If you don’t have enemies, you haven’t made a difference. If you are in some way attacking the established old guard, they are, by definition, established. And are, by definition, a guard. Of course they will attack. Keep your lawyer's number handy. Remember, prosecutors and police are allowed to lie to you if they question you – that is why you need your lawyer around.
Susan: For anyone with doubt, I'd say they should consider the recent health care debate. I've been amazed at the bullying tactics that went on -- was New Gingrich even listening to himself when he said the vote represented a coup d'etat?
Susan: Persons who are citizen journalists should love the unknown -- not fear it. The unknown is the land of opportunity for story tellers.
Susan: This does not mean to qualify everything you write in terms of ‘it seems to me,’ ‘in my opinion,’ ‘from my perspective,’ and so on. If you want to write like that, join a university faculty. Outside of academia, no one wants to read timid stories.
So go out there and make your enemies afraid of you -- not the other way around.
By Susan Klopfer, with Fred Klopfer, Ph.D.
Citizen journalists are needed now more than ever. Who else is going to shake up this world and take the right photographs? Ask the right questions? Not always the mainstream media. Too often traditional "paid" journalist seek the comfort of the herd and the real story -- or the story behind the news -- is often lost.
So, who are Citizen journalists and what prompts them to seek and report news? Are they easily scared? Should they be?
The people who are Citizen Journalists, for the most part, are every-day people without professional journalism training. They use today's new technological tools and the global distribution of the Internet to create, add to or fact-check media on their own or in collaboration with others.
They might write or blog about a county council meeting on add to the conversation in an online forum. Or they might fact-check a newspaper article and point out factual errors or bias on their website.
Today's citizen journalist might take a digital photo to record a newsworthy event happening in their town or suburb -- police officers beating protestors -- and post it online before the event ever hits traditional news. Or they might record a similar action and post it on YouTube or upload it to CNN. Or podcast their findings.
* * * * * * * * * * * *
Video footage of the assassination of President John F. Kennedy in the '60s taken by Abraham Zapruder and footage of police beating Rodney King in Los Angeles in the'80s recorded by George Holliday. Both were citizens on the scene.
* * * * * * * * * * * *
This two-part news feature helps to understand the possibilities and basic requirements of being a first-rate Citizen Journalist, but then moves on to look at a common emotion faced by the first-time reporter -- overcoming fear to get out the story.
Part I The Basics
So if you are ready to warm up your notebook computer (Does anyone sharpen a pencil anymore?) and unpack your digital camera with something more in mind than capturing the best parts of your family vacation, this guide is for you.
First piece of advice: learn basic reporting techniques and you will be taken way more seriously. Here is a classic reporting book that provides a solid starting point with excellent introduction to the various elements of good journalism ... quite perfect for a beginner with advanced emphasis on reporting and writing, as well.
News Reporting and Writing by the Misssouri Group
There's a workbook
You might get by with skipping a basic reporting book (used by college students in major journalism programs) but you won't want to skip the Reporter/Editor's Bible ... The Associated Press Stylebook and Briefing on Media Law.
The world is divided into people who become physically ill when they see punctuation, grammer mistakes or "wrong words" in print, and those who don't. If you mind such things as the proper use of "there, their or they're" and if you want to be taken seriously by most of your readers, this Bible is The Best Journalism Tool ever invented.
Countless newspapers and other publications base their style guides on this manual with its easy to find entries that include issues of spelling, punctuation, grammar ("The couple were wed Monday afternoon"), abbreviation, capitalization ("Popsicle and Dumpster are, tollhouse cookies aren't"), hyphenation and frequently misused words (using "utilize" when "use" will do just fine, thank you). Longer discussions of things such as weather terms and sports terms are given as well.
Plus the AP manual features separate sections on business writing, libel, and copyright. No Citizen Journalist can leave home without it!
If you want to get a little fancier, take a look at The New York Times Manual of Style and Usage
"Should you use Native Americans or American Indians? Debark or disembark? Did you know that thermos is no longer a trademark, but that Popsicle and Dumpster are?"
Do you have and understand how to use the newest tools and resources to become a citizen journalist? For this, you are on your own. No print book is going to be so current as to help you make decisions on equipment. You are simply going to have to keep up with technology.
One more suggestion: Don't forget biographies of news greats!
Younger readers might not recognize the name Edward R. Murrow
A pioneering woman, Ida B. Wells
Of course there is controversy over the term citizen journalism, because many professional journalists believe that only a trained journalist can understand the rigors and ethics involved in reporting the news. (Yet, there are many trained journalists who practice what might be considered citizen journalism by writing their own blogs or commentary online outside of the traditional journalism hierarchy.)
You can come into your own as a citizen journalist if you are aware of and follow top journalistic practices. Of course, you must have passion and drive.
Ready to report to work? You'll find your job as Citizen Journalist aided by these and other important works. Now start reading and best of luck in your journalistic endeavors.
Part II Overcoming Fear
...and you think fear isn't being using to drive off truth??
Sometimes, as a citizen journalist, I'm asked if it scares me to confront some people who I normally would not want to spend much time with, say members of a racist group like the Concerned Citizens Councils? Or people who have committed crimes and have gotten away with what they have done.
My answer is 'no.' I am not afraid of asking any question or of snooping around. If I were afraid, someone would smell my fear and then give me something to be afraid about.
Yet, when working a story, the need to confront and conquer fear can be part of the task. I am lucky to be married to a psychologist, and in preparing the second part of this article, we talked about considering some frequent causes of fear, and suggestions for how to get the story out anyway.
Susan: Sometimes you may be afraid that there is some really important part of your story that you must be missing. After all, if it is that obvious, why hasn’t anyone else talked about it before now?
Fred: Let me tell you the deep, dark secret. Sometimes, what is obvious to you isn’t obvious to others. You may have more background, know the right person, or simply have been the first one to piece it together. You may have done more homework on it. Somebody has to be first, and the story is better sometimes just by being first.
Sometimes others may know the story, but do not have the courage or interest that you do in telling it. Or they may have bosses (like editors or publishers) who definitely don’t want to be first – they don’t want to scare off the advertisers. If that is the case, you will actually be doing them a favor to get out the story first. Then others can follow, perhaps with more detail or resources.
If you are the first, or the first in a long time, or the first with wide circulation to get out a story, you may be afraid that you’ll be attacked. Guess what? Worry if you are not attacked. In that case maybe you haven’t made the story relevant enough to stir up the passions of others.
Write more. Write harder. Write meaner. Use humor.
Susan: If you don’t have enemies, you haven’t made a difference. If you are in some way attacking the established old guard, they are, by definition, established. And are, by definition, a guard. Of course they will attack. Keep your lawyer's number handy. Remember, prosecutors and police are allowed to lie to you if they question you – that is why you need your lawyer around.
Fred: Of course, another deep fear we have is that we may not know enough about the subject, and that if we knew more, we would know the story is ridiculous. We will only be making our ignorance obvious to the rest of world. If that is the basis for your reluctance, I can remind you of three things.
First, no one knows it all. Secondly, those who do know more are not talking. Knowledge not shared does not matter. Third, there are many people who make a great deal of money saying things they know to be short-sighted or downright untruthful.
Susan: For anyone with doubt, I'd say they should consider the recent health care debate. I've been amazed at the bullying tactics that went on -- was New Gingrich even listening to himself when he said the vote represented a coup d'etat?
Fred: While I am not suggesting you to do so on purpose – you do need to live with yourself and worrying yourself to death that you may not know everything there is to know about your topic is silly. You need to know enough to make your point. If others know more, and want to argue with you, so much the better. You then have to raise the quality of your argument, and both you and the other party get more publicity.
Susan: Persons who are citizen journalists should love the unknown -- not fear it. The unknown is the land of opportunity for story tellers.
Fred: And let me relieve one more fear you may have. Even if you have complete mastery of the topic and perfect recall, you still only have one perspective. No one sees it all.
The worst case for police investigations is to have more than one eyewitness. After all, how can two or more people see the same thing, but see it differently. It happens all the time. Memory is constructive – not a videotape. When remembering events, we add and subtract things for meaning. Not on purpose. Not even with awareness. It is just the way our brains work. Your story is always true for you if you want it to be. Someone else’s truth may be different. That is why there is no one account of history. Different histories happen to different people at the same time. Make yours fascinating, passionate, and glorious to tell.
Susan: This does not mean to qualify everything you write in terms of ‘it seems to me,’ ‘in my opinion,’ ‘from my perspective,’ and so on. If you want to write like that, join a university faculty. Outside of academia, no one wants to read timid stories.
Fred: Another trick to limit fear is to verify your more controversial statements, unless they are painfully obvious. Quoting somebody else makes it truer in the minds of most people. And if you can’t find a quote, get someone to give it to you in an interview. If you can’t get someone to repeat the point you are trying to make, then the subject isn’t exciting enough. Make it more interesting. Make your story the subject of dinner conversation. Then your fear won’t give you a stomach ache.
So go out there and make your enemies afraid of you -- not the other way around.
Sunday, March 14, 2010
For Jamie Scott, an $11 Robbery in Mississippi May Carry a Death Sentence
On February 25, a small crowd gathered outside the state capitol in Jackson, Mississippi, to push for the release of sisters Jamie and Gladys Scott, who are serving two consecutive life sentences apiece for a 1993 armed robbery in which no one was injured and the take, by most accounts, was about $11. Supporters of the Scott sisters have long tried to draw attention to their case, as an extreme example of the distorted justice and Draconian sentencing policies that have overloaded prisons, crippled state budgets, and torn families apart across the United States. But in recent months, their cause has taken on a new urgency, because for Jamie Scott, an unwarranted life sentence may soon become a death sentence.
James Ridgeway and Jean Casella continued this story--
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